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INTRO.DOC
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INTRODUCTION
Identity crisis, blurring of roles, degeneration of
morals and low self-esteem characterize American culture
today.
Christian leaders have sometimes been guilty of adding
to the problem rather than helping solve it. [Anthony A.
Hoekema, "The Christian Self-Image," SELF-ESTEEM, ed. E.
Ellison (Oklahoma City: Southwestern Press, 1976), pp. 26-
27].
The self-esteem movement has arisen in response to
human need. Both the humanist and Christian branches
recognize the universal need for self-esteem. Maslow, a
humanistic representative, says:
All people in our society (with a few patho-
logical exceptions) have a need or desire for a
stable, firmly based, usually high evaluation of
themselves, for self-respect, or self-esteem, and
for the esteem of others. . . . These needs have
been relatively stressed by Alfred Adler and his
followers, and have been relatively neglected by
Freud. More and more today, however, there is
appearing widespread appreciation of their CENTRAL
IMPORTANCE [italics mine], among psychoanalysts as
well as among clinical psychologists. [Abraham H.
Maslow, MOTIVATION AND PERSONALITY, 2d ed. (New
York: Harper and Row, Pub., 1970), p. 45.]
Dr. Maslow notes that lack of self-esteem may result in
neurosis. (Maslow, MOTIVATION AND PERSONALITY, p. 45).
James Dobson, a Christian representative, says:
Thus, whenever the keys to self-esteem are
seemingly out of reach for a large percentage of
the people, as in twentieth century America, the
widespread "mental illness," neuroticism, hatred,
alcoholism, drug abuse, violence, and social dis-
order will certainly occur. Personal worth is not
something human beings are free to take or leave.
We must have it and when it is unattainable,
everybody suffers. [James Dobson, PhD, HIDE OR
SEEK (Old Tappan, NJ: Fleming H. Revell Co.,
1974), pp. 12-13.]
In the writer's opinion, the humanistic approach
works in the superstructure of the problem. Therefore, in
order to go to the root of the problem and to raise one's
self-esteem radically, one's being must be changed. Then,
one must have an accurate mirror in which to view himself--
the Word of God. [Cf. the approach of Dov Peretz Elkins,
TEACHING PEOPLE TO LOVE THEMSELVES: A LEADER'S HANDBOOK OF
THEORY AND TECHNIQUE FOR SELF-ESTEEM AND AFFIRMATION TRAIN-
ING (Rochester: Growth Associates, 1977), p. 13.] Elkins,
a Jewish humanist, incorporates some Old Testament truths
such as humans being created in the image of God.
However, this does not take into consideration the fall
and consequent need for the new birth. Hence, there is no
objective basis for changing the self-image, which would
result in a corresponding rise in self-esteem. He is still
working in the periphery of the problem].
ASSIGNMENT: PRINT APPENDIX E: CONTRACT AND SIGN IT AT
THIS TIME. (If you want to benefit the most from this book,
please do the assignments. You may want to read more of the
book before doing the assignments in order to understand all
that they entail.)
END